Here at Green Goods, we love to celebrate the holidays by remembering the history and cultural festivities behind Halloween. Check out this video for some interesting historical facts and enjoy some information about our two favorite back stories: The celtic history and Dia de los Muertos! Also Please enjoy this picture of Green Goods owner, Mikel Robertson Dressing up for the occasion!
Celtic Halloween History courtesy of @archaicwonder:
The site of Tlachtga (aka Tlachta) on the Hill of Ward, in County Meath, Ireland is believed to have been the first site of the celebration of Samhain, the precursor to our modern Halloween. The ringfort dates from around 200 AD but festivals and rituals at the site may have taken place as far back as 1000 BC. Priests, augurs and druids used to assemble there to light the winter fires of the Great Fire Festival on Samhain eve. Under penalty of law, all fires that were lit within the kingdom that night were to be kindled from the fire at Tlachtga. Samhain was a festival celebrating the dead and it also marked the beginning of the Celtic New Year. It was during this time that the Irish believed that the graves would open and their gods and spirits, who dwelt inside, would walk the earth again. The emerging of creatures from a cave, Oweynagat, (Ireland’s so-called ‘gate to hell’) is part of this belief.
The site takes its name from Tlachtga the daughter of the Druid Mug Ruith who died there giving birth to triplets. It was known in medieval Ireland as a place where Mug Ruith’s flying machine Roth Rámach had been seen, and where the Ard Rí (High King of Ireland) Ruaidrí Ua Conchobair had held a massive assemblage in 1168. He was the last High King of Ireland before the Norman invasion. It’s one of only three similar sites in Ireland; the others being the nearby Hill of Tara and Rathcroghan in County Roscommon.
Dia de los Muertos history courtesy of nationalgeographicmagazine:
Dia de los Muertos—the Day of the Dead—is a holiday celebrated on November 1. Although marked throughout Latin America, Dia de los Muertos is most strongly associated with Mexico, where the tradition originated.
Dia de los Muertos honors the dead with festivals and lively celebrations, a typically Latin American custom that combines indigenous Aztec ritual with Catholicism, brought to the region by Spanish conquistadores. (Dia de los Muertos is celebrated on All Saints Day and All Souls Day, minor holidays in the Catholic calendar.)
Assured that the dead would be insulted by mourning or sadness, Dia de los Muertos celebrates the lives of the deceased with food, drink, parties, and activities the dead enjoyed in life. Dia de los Muertos recognizes death as a natural part of the human experience, a continuum with birth, childhood, and growing up to become a contributing member of the community. On Dia de los Muertos, the dead are also a part of the community, awakened from their eternal sleep to share celebrations with their loved ones.
The most familiar symbol of Dia de los Muertos may be the calacas and calaveras(skeletons and skulls), which appear everywhere during the holiday: in candied sweets, as parade masks, as dolls. Calacas and calaveras are almost always portrayed as enjoying life, often in fancy clothes and entertaining situations.